Center for American and Arab Studies

But, that didn’t mean that all the Catholics in America agree with the Pope.  Nor do many other Christian denominations in the US side with this Pope.

How much disagreement is there?  Representative Paul Gosar, a Republican from Arizona in his third term in Congress, attracted more attention than he ever has before by announcing that he would boycott Pope Francis’s speech to Congress.  Gosar is a Catholic himself, but he objects to the pope’s pronouncements on climate change: “[W]hen the Pope chooses to act and talk like a leftist politician, then he can expect to be treated like one.”

Most conservative Catholics are not quite as unhappy about Francis as Gosar is.  But Gosar is giving voice to a sentiment that many of them express in a more muted form. Some polling suggests that American conservatives, Catholic and non-Catholic alike, have been growing less positive about Francis as his pontificate has proceeded.

So, how is it that American Catholics can disagree with this Pope, who is traditionally considered infallible?  This is where the unique American Christian experience comes in – one that blends Catholicism with a strong dose of the Protestant Reformation.

Ironically, Pope Francis’s visit to America comes on the eve of the 500th anniversary of an event that forever changed the Catholic Church and defined European nationalism and led to the creation of the European concept of nation states – the Protestant Reformation.

The Protestant Reformation began in 1517, when a Catholic monk and professor of theology at the University of Wittenberg posted up a document on the church door that challenged the teachings of the Catholic Church.  By doing this, Martin Luther would destroy the Catholic Church’s hold on Europe and lead to the creation of Modern Europe.

His theology challenged the authority and office of the Pope by teaching that the Bible is the only source of divinely revealed knowledge from God.  For the first time, the Pope’s opinion on political (or even theological) issues was considered no better than another man’s.

That belief is at the core of American’s skeptical view of Pope Francis’s political statements.  They may listen to them, but they have no influence on their political views.

America is clearly a Protestant Christian nation that was founded as religious persecution throughout Europe led many Protestant Christians to immigrate to the American colonies.  They brought along with them a distrust of the Catholic Church’s teachings, a skeptical view of the Pope, and a more Protestant view of government and church.

And, although the American Catholic Church is strong, these views have suffused themselves into American Catholic thought.  This was quite evident when John F. Kennedy was elected as president – the only Catholic American president.  He had to make it quite clear that he was president and he wouldn’t take orders from the Pope.

Since then, Popes have been on the borders of American politics, but not directly involved.  They have tried to focus more on traditional Christian issues like caring for the poor and abortion rather than stepping directly into more controversial American political issues.

Pope Francis is different.  The Pope’s two immediate predecessors, by contrast, were more popular among conservatives than among liberals. The tenor of media coverage of Pope Francis also breaks that mold.  He is the “progressive pope” who challenges the American Right on poverty and the environment as much as previous popes challenged the American Left on abortion and sexual issues. Democrats are planning to use the pope’s visit to advance progressive causes.

Pope Francis gets criticism from the left too, since he has not in fact changed Catholic doctrine on any of the moral issues that divide it from progressives.
So, why has this Pope become so controversial?  Much of it has to do with his style and background – one quite different than that of his predecessors.

Francis’s immediate predecessors, Pope John Paul and Pope Benedict, were scholar-intellectuals, who wrote scholarly works.  Before them had been several popes who came up through the Vatican diplomatic corps. They were trained, all of them, to weigh their words carefully. The same cannot be said for Francis, whose background is more focused on being a pastor to the people.

The result is that the Pope is more likely to make statements that are very controversial.  In June he sweepingly condemned weapons makers who call themselves Christian and then criticized the Allies for not having bombed “the railway lines that brought the trains to the concentration camps.”

In some cases, the Pope’s statements have been taken out of context.  Pope Francis did not, in fact, refer to capitalism as the “dung of the devil.”  Rather, he was speaking instead of the idolatry of material things.

When it comes to economics, the Pope admits he know little about the subject, which can lead to controversial statements.   Francis recently wrote that “the economy can no longer turn to remedies that are a new poison, such as attempting to increase profits by reducing the work force and thereby adding to the ranks of the excluded.”  Does this mean businesses should never modernize or mechanize to improve efficiency by reducing labor costs?

More likely, this represents the views of someone whose understanding of economics has been shaped by an Argentinean economy, which is very different from America’s.  The capitalism practiced in most of Latin America is based on a few powerful families controlling the entire economy.  The current pope knows no other economic system, and seeing the poor of Argentina being forced to live in cardboard boxes on garbage dumps has influenced his views on what he thinks is capitalism.
However, these views aren’t very different from other Popes over the centuries.  The conservatives’ favorite Pope John Paul II also railed against what he called capitalism’s “inhumanity.”  He issued an encyclical in 1991 condemning both capitalism and communism and called for reform of both.

Pope Francis’s views on the environment have also created controversy.   Pope Francis’s recent encyclical on the care of the earth, which was widely taken to be a kind of environmentalist manifesto, which combines traditional Church teachings (such as the condemnation of materialism and the need to take care of the poor and weak) with expressions of personal opinion (about, for example, the alleged overuse of air-conditioning).

Needless to say, these statements have been widely supported by liberal Democrats, who were often at odds with the last two Catholic Popes.  However, their joy may be fleeting.

Again, it is the influence of the Protestant Reformation that influences Americans more.  According to a 2014 study by the Pew Research Center, 70.6% of the American population identified themselves as Christians, with 46.5% attending churches that could be considered Protestant, and 20.8% attending or profession Catholic beliefs.

That means that the political influence of the Pope in America is very limited indeed.  Although seen by many as a good man, his writings and ideas aren’t considered infallible – even by Catholics.

The result is that some on both sides of the political spectrum will wish to use the comments and writing of Pope Francis for their own political purposes.  However, anyone expecting his comments to have a major impact on American politics is mistaken.

General Allen’s Departure Sheds Light on Obama’s Poor Syria Strategy

As the Russians built up their military forces in Syria and stories spread about the American failure to build a moderate Syrian militia, it was announced that Marine General Allen will step down within a few weeks as the State Department’s envoy to the U.S.-led coalition battling ISIS.

White House spokesman Earnest said Gen. Allen signed up for a six-month tour, and has been on the job for more than one year. He said the general deserves much credit for forging an international coalition of 62 nations to fight the Islamic State in Iraq and Syria.

However, others maintain that the Syria strategy has been an abject failure.  Last week, a Pentagon official told Congress that the year-old, $500 million plan to train and equip thousands of Syrian fighters had produced “four or five” soldiers.

Retired General Petraeus, who was the architect of the so-called “surge” of U.S. forces in 2007 that helped stabilize Iraq, assailed Obama’s handling of the crisis in Iraq and Syria and faulted U.S. “inaction” for some of the upheaval in Syria that has led to hundreds of thousands of refugees fleeing to the West. He also suggested the administration’s timid approach in Syria is partly to blame for Russia’s aggressive moves to defend the regime of Syrian President Assad, whom the U.S. wants to step down.

Petraeus offered specific ideas for protecting Syria’s civilian population and taking the fight to the Islamic State more aggressively.  He claimed that Mr. Assad’s alleged attacks on civilians, with an arsenal ranging from barrel bombs to chemical weapons, have “been a principal driver of the radicalization” fueling the Islamic State and the refugee crisis.

“Sunni Arabs will not be willing partners against the Islamic State unless we commit to protect them and the broader Syrian population against all enemies, not just ISIS,”

He also called for the outdated idea of establishment of “enclaves” in Syria “protected by coalition airpower” where refugees could find safety. Events on the ground and decisive Russian actions rendered these kind of declarations hallucination of the pretenders…….